Edward II, Edward III, the Three Kings, and the Six Kings

In around 1330 or a little before, a prophecy was made and written down in England and later became known as the Prophecy of the Six Kings. The six kings of England after King John (died 1216) were characterised as beasts: Henry III was a lamb, Edward I a dragon, Edward II a goat, and Edward III a boar. The next two kings, whose identity was of course not known in c. 1330, would be Richard II, another lamb, and Henry IV, a mole. The prophecy said of Edward III that he would "whet his teeth on the gates of Paris" and conquer France and the Holy Land, and ultimately would be buried at the shrine of the Three Kings in Cologne Cathedral, Germany.

The Three Kings and their connection to Edward II and III, and their shrines, are the topic of the post. They are the Wise Men or Magi of the Gospels, Caspar, Melchior and Balthasar, who brought gifts of gold, frankincense and myrrh to the infant Jesus Christ. Edward III certainly knew of the prophecy that he would be buried at their shrine in Cologne Cathedral; he stayed in the city on 23 and 24 August 1338 (exactly 678 years ago today) on his way to meet the Holy Roman Emperor Ludwig or Louis of Bavaria in Koblenz, visited the shrine and made a very generous donation, and promised that one day he would be buried in the cathedral church (though in fact he was buried at Westminster Abbey in July 1377). The prophecy of the Six Kings only began circulating in c. 1330, after the official death of Edward II in September 1327, but the Fieschi Letter of c. 1336/38 claims that Edward II, having escaped from Berkeley Castle before he was killed, "went to Paris, and from Paris to Brabant, from Brabant to Cologne so that out of devotion he might see The Three Kings, and leaving Cologne he crossed over Germany, that is to say, he headed for Milan in Lombardy." It therefore seems possible that a non-dead Edward II had heard of this prophecy of the Six Kings of England and that his son would one day be buried in Cologne, and desired to see the shrine, as the Fieschi Letter states. Even if Edward II was unaware of the prophecy, he certainly knew of the shrine of the Three Kings in Cologne, one of the most famous pilgrim sites in medieval Europe. His father Edward I had sent an offering to the shrine in 1305/06, near the end of his life. And although Edward II couldn't possibly have known it, his great-grandson Richard II would be born on the feast of the Three Kings, 6 January 1367, and his baptism in Bordeaux would supposedly be attended by three kings.

The remains of the Three Kings, before they were taken to Cologne, had lain in Milan, so it is perhaps significant that the Fieschi Letter states that Edward went to Milan after he had visited the shrine in Cologne. In Milan, to this day, stands a church dedicated to Sant'Eustorgio containing the empty shrine where the relics of the Three Kings were once located, which I was lucky enough to visit in May this year in the company of my lovely friend Margherita (and I spent the rest of that day in Milan with another lovely friend, Ivan Fowler of the Auramala Project, whose site is linked above). In the fourteenth century this church was a Dominican church, and Edward II was a massive supporter of the Dominicans and vice versa, which perhaps increases the likelihood that he went there. Sant'Eustorgio, or Saint Eustorgius in English, was bishop of Milan in the 300s, and got permission from the emperor Constantine the Great to take the remains of the Three Kings, which the emperor's mother Saint Helena had brought to Italy as she did countless other Christian relics, from Rome to Milan. They were housed in the church of Sant'Eustorgio until 1162, when the German emperor Frederick Barbarossa attacked Milan. Barbarossa looted the church and took the remains of the Three Kings back to Germany through the Gotthard pass over the Alps and up the River Rhine to the city of Cologne and into the keeping of its then archbishop Rainald von Dassel. In 1191, a spectacular golden shrine was made to house the relics, depicting the three men presenting their gifts to the infant Jesus, and in 1322 - just nine or ten years before the Fieschi Letter alleges that the officially then dead Edward II saw it - the shrine was moved to the choir of Cologne Cathedral by Archbishop Heinrich von Virneburg. Here it still stands. I visited it with my friend Rachel last Saturday.

Cologne Cathedral.

Golden shrine of the Three Kings in Cologne.

Shrine in Cologne Cathedral.

Shrine in Cologne Cathedral.

Church of Sant'Eustorgio, Milan.

Empty reliquary that once contained the remains of the Three Kings in Sant'Eustorgio.

Ditto.

Lincoln Cathedral And Its Chapter-House

I wrote a post a while ago about the eventful parliament of January/February 1316: Hugh Despenser the Younger punched John Ros in the face, in Lincoln Cathedral, in front of Edward II; the king heard of the abduction and forced marriage of his wealthy niece Elizabeth de Clare; he fixed the price of various foodstuffs during the Great Famine; and his cousin Thomas, earl of Lancaster, turned up late for parliament (realllllllly late) and was officially appointed Edward's 'chief counsellor'.

Here is where that parliament took place, in Lincoln Cathedral, and specifically in the chapter-house. The cathedral was consecrated in 1092 and from 1311 to 1549 was supposedly the tallest building in the world; in 1549, its central tower collapsed and has never been rebuilt. The chapter-house was built between 1220 and 1235 and is still used as a venue; when I was there just over a month ago, a small concert was taking place there. I love that it's still being used after eight centuries. I love being able to sit in and wander around a room where Edward II sat and held parliament and discussed the price of 'fat shorn sheep' and told Hugh Despenser with a straight face that of course the countess of Gloucester was pregnant by her husband sixteen months after his death and sent filthy looks in the direction of his cousin Thomas of Lancaster (probably).

Chapter-house

Chapter-house

Chapter-house

Chapter-house

Chapter-house

Chapter-house

Chapter-house

Somerton Castle, Lincolnshire

I recently visited Lincolnshire for the first time in my life, though it felt pleasantly like going back to my roots as one of my great-great-great-grandmothers came from Gainsborough, and her grandfather, my five greats grandfather George Marsh, was high constable of Lincolnshire (whatever that means). We also popped over the border into Nottinghamshire and visited Newark Castle, which stands on the River Trent. Another family connection for me: one of my six greats grandfathers, John Winks, drowned in the Trent in Nottinghamshire on 23 December 1760. And more importantly for history, Edward II's great-grandfather King John died at Newark Castle on the night of 18/19 October 1216.

Anyway, I was happy to be visiting Lincoln as I had an idea, from reading it somewhere, that Edward II sometimes stayed at a place called Somerton Castle when he was in the area. I knew nothing about it at all except the name and vaguely that it was somewhere in the vicinity of Lincoln. For all I knew, the castle had vanished centuries ago. Amazingly, Somerton turns out to be about three miles from my dad's house, and is still there, though has been much altered: the medieval castle was incorporated into an Elizabethan house.

Somerton Castle, also much to my surprise, was not merely a place where Edward II stayed on occasion; he was the owner of it. It was given to him in 1309 by Anthony Bek (died 1311), bishop of Durham and the only Englishman in history to be patriarch of Jerusalem, who also gave Edward Eltham palace in Kent in 1305. (Generous!) Bek built Somerton Castle in the 1280s. It now stands isolated down the road from the village of Boothby Graffoe, and is also just a couple of miles away from the village of Coleby, where there's a church called All Saints. One of the rectors of Coleby was Thomas Cantilupe, who later became bishop of Hereford on the other side of the country, died in 1282, and was canonised as a saint in 1320. This was not least because of Edward II's efforts; he wrote often to the pope and cardinals about it. Maybe Edward knew of Coleby church and the Cantilupe connection. There's also the church of St Andrew in Boothby Graffoe near Somerton, where Edward may have worshipped, though the original church was destroyed by a hurricane (??) in 1666.

Here's a pic of Somerton Castle now, and here and here and here, and an aerial pic. It makes me happy that a former residence of Edward II is still lived in 700 years later.